The first three monks from Kansas arrived in Brazil early in 1960:
Matthias Schmidt, Stephan Burns and Otho Sullivan. It was only on January 2, 1962 that two
Atchison monks, Fathers Matthias Schmidt and Steven Burns, visited Mineiros for
the first time with the newly elected diocesan bishop, Benedito Coscia,
OFM. Upon this visit, their Benedictine hearts
were decided that this is where they wanted to found a monastery, a decision
finalized in April of that same year.
Fifty years later, only two monk-pioneers are on the scene in Brazil:
Bishop Herbert Hermes and Fr. Duane Roy. The legacy of the monk-missioners,
however, continues. Our founders were
virtuous men of goodness, generosity and loving care for people, without air of
grandeur. Father Matthias Schmidt, for
example, was a man of decision; and noted for his simplicity, durability and
serviceability. Being people-centered he
manifested love and respect for all persons. Witty and affable, he enjoyed
singing Brazilian folks songs with gusto.
He was a zealous confessor, devout celebrant of the Eucharist and
faithful in praying Liturgy of the Hours.
Father Matthias made it a point to participate in a variety of events,
making his contribution. Vocal in defense of the truth he was a competent
teacher and preacher. A constant collaborator with his Bishop, he was called to
be Vicar of Religious in the Diocese in 1965; and in 1972, Bishop.
The strong witness of this monk-missioner set the pace for other monks
working with him, and those who came later: Ralph Koehler, Herbert Hermes in 1962; Eric
Deitchman, Luke Wenzel in 1965; Robert Heiman and Duane Roy in 1971; and Kieran
McInerney, Jude Burbach, Henry Deters and Franklin Highberger in 1975. St. Benedict´s
Abbey was supportive and generous in providing monks to staff the budding
foundation of St. Joseph Priory.
The monks in Brazil cherished the Kansas tradition of uniting monastic
chrism and pastoral zeal, supporting one another in community life and
projecting together parish involvement.
Joint ministry with the Atchison Benedictine Sisters, also established in
Mineiros, was an enormous asset in witnessing, and enriching catechetical,
spiritual and human promotion programs. Parishioners came to expect and
received the best of pastoral service. In the mid-to-late 1960’s laity became
equally generous and willing to participate in parish life, as inspired by
Vatican Council II. Through dedication,
long hours, and hard work a solid foundation was laid for what we have
today.
There was a price, however. Death
came early for these men. Like pioneer
men, they die young. Matthias died at 61 years old; Henry Deters, 67; Eric
Deitchman, 67; Robert Heiman, 73, and Otho Sullivan, our patriarch, at 76. Luke Wenzel, at 30 years old, was permanently
paralyzed by a traffic accident. Others went to other leadership posts: Ralph
Koehler served as Abbot of St. Benedict´s Abbey in 1980-1989; and Herbert
Hermes was ordained Bishop of the Prelacy of Cristalândia, Brazil, in 1990.
A new generation of young men from Mineiros became monk-missioners also.
Sons and brothers of hardworking parents and siblings became today´s leaders,
carrying forward the Benedictine heritage according to the style of the
American Cassinese Congregation and Saint Benedict´s Abbey. They are few, but dedicated and competent,
giving witness in today´s society though fraternal teamwork, generous service
and joyful giving of themselves, true to the spirit of our founders.
In our past, many candidates manifested interest in church vocation,
joined us, made profession, but soon grew weary, or discovered their true
vocation. The limited, but solid education we Benedictines gave them hopefully
has made them prayerful men, generous husbands, fathers and lay leaders in
their parishes.
When a new generation of youth came along in the 1980s they presented
different values, attitudes and work ethics.
They are called the Millennium generation. Perhaps due to the increase
in acquisition power and consumerist society, technology with its fascinations
and convenience left new generations with the conviction that parents,
grandparents, social and church institutions should provide them with all their
needs. Without patience, effort and
capacity to deal with frustration, the “easy life” is attractive. Leisure, pleasure, and perhaps in some cases drugs
affect effort and hard work, making religious life and church ministry less
attractive.
Not discouraged with this analysis, we maintain contact with many young
adults who show interest in the monastic life.
The communal dimension of our monastic life, a strong formation program
and prestige of our past and present witness blended with pastoral ministry - seem
to speak to today´s youth. We trust some will participate with the monks that carry
forward our rich monastic heritage well into the new Millennium. May the next
fifty years prove true this assertion, bringing us a most welcome springtime!
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